By Prasenjit Duara, Viren Murthy
"A better half to worldwide historic Thought" presents an in-depth evaluate of the improvement of ancient considering from the earliest instances to the current, the world over, without delay addressing the problems of ancient inspiration in a globalized context. offers an outline of the advance of ancient pondering from the earliest instances to the current, internationally, via essays written via a group of major overseas students enhances the "Companion to Western historic Thought," putting non-Western views on historiography on the middle of the dialogue Explores different ancient traditions that experience formed the self-discipline, and the demanding situations posed via modernity and globalization
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Extra info for A Companion to Global Historical Thought
They refuted the Vedas as divinely sanctioned texts and denied the existence of deity and of the soul. Most importantly, they argued that the laws and institutions of society were created to suit human needs and were not the creation of deities. This is clearly underlined in the contractual theory that narrates the origins of government and the constitution of laws relating to family relationships and property rights. The ideological underlining of these ideas would therefore be different from that of the brahmanical texts.
15 A. Stein, The Rajatarangini, Delhi, 1979 (rpnt). 16 S. Havale, The Pradhans of the Upper Narbada Valley, Bombay, 1946; N. Ziegler, “Mewari historical Chronicles,” Indian Economic and Social History Review, 1976, 13 (2): 219 ff. M. 1957. Heroic Poetry. London. Cohn, B. 1987. An Anthropologist Among Historians and Other Essays. Delhi. Earle, T. ). 1991. Chiefdoms: Power, Economy and Ideology. Cambridge. Finley, M. 1983. Politics in the Ancient World. Cambridge. Finnegan, R. 1977. Oral Poetry, Cambridge.
Cohn, B. 1987. An Anthropologist Among Historians and Other Essays. Delhi. Earle, T. ). 1991. Chiefdoms: Power, Economy and Ideology. Cambridge. Finley, M. 1983. Politics in the Ancient World. Cambridge. Finnegan, R. 1977. Oral Poetry, Cambridge. Goody, J. 1968. Literacy in Traditional Societies. Cambridge. Guinee, B. 1980. Histoire et Culture Historique dans l’Occident Medievale. Paris. C. 2007. The defining characteristics of Chinese historical thinking. History and Theory 48: 180–188. K. 1986.
A Companion to Global Historical Thought by Prasenjit Duara, Viren Murthy