By Russell Hoban
In Ariosto's epic 16th-century poem Orlando Furioso, the attractive Angelica , chained, bare, to a rock and menaced through a sea monster is rescued by way of the valiant Ruggiero, using a 'hippogriff', the offspring of a griffin and a mare - a completely imaginary winged creature (as readers of Harry Potter know). Volatore, as this hippogriff calls himself, has escaped the poem within which he has been constrained for hundreds of years and is set to discover his Angelica, no matter if it takes him to the twenty first century and includes a few shape-shifting. He lands in modern San Francisco and the 1st individual he units eyes on is Angelica Greenberg, the Jewish proprietor of a San Franciscan paintings gallery, who has simply dumped her fiancé. Volatore rises to her window they usually take to each other big-time. yet no have they met and fallen in love than occasions conspire to split the 2 in order that Volatore must never basically search Angelica but additionally locate the fitting shape during which to consummate his timeless love. the 1st is just too masculine, the second one no longer adequate so, yet will the 3rd be ideal, and the way will Angelica reconcile the imaginary and the genuine within the excellent lover? Angelica misplaced and located comprises the time-honored drollery, the marvellous flip of word, the classy insights and the romance of Russell Hoban, however it additionally incorporates a vigorous, life-enhancing knowledge that's all of its personal.
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Additional info for Angelica Lost and Found
Not only do they claim that they are free to define their person as they wish, but they can be adamant that it is wrong, misguided, even poor lawyering, not to exploit this freedom fully. Law, they say, must not be beholden to the other disciplines. It is simply not the business of (Legalist) lawyers to explore the kinships which might exist between law’s persons and their non-legal relatives, such as spiritual persons or rational human beings. This sort of exercise is not law; it is sociology or metaphysics.
At other times, however, there is open warfare. The Legalists I begin my account of law’s thinkers with the Legalists (the subject of Chapters 3 and 4) because they represent the orthodox, technical approach to law’s persons. Legalists are characterised by their view that, as lawyers, they have no special insights into the human condition and that it is simply not the law’s business to engage in such metaphysical, ontological or existential disputes and determinations. One’s legal nature, therefore, should not be confused with one’s nature beyond the confines of law, however that is conceived.
Humanity is then rejected as the sufficient and necessary condition of being a person. Species are considered morally irrelevant and so implicitly they are legally irrelevant. Those who say that the sentient must be human appear to be influenced by a religious idea of human uniqueness, though there seems also to be a pragmatic concern that the divide between humans and other animals is needed on the grounds of utility. The concern is that the human/animal divide provides the floor, the minimum acceptable level, of moral and legal treatment.
Angelica Lost and Found by Russell Hoban